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Become a SikhNet Sponsor. He also refers to the many centres set up by Guru Amar Das throughout the length and breadth of the country for this purpose. You are the Avataar, the Incarnation of the all-knowing Primal Lord. The law lays down that succession is not hereditary. You are not pushed or shaken by the storm and the wind; you are like the Sumayr Armkali.

He took the thousand-headed serpent as his churning string, and with the force of devotional love, he churned the ocean of the world ramkail his churning stick, the Sumayr mountain.

Whatever the True Guru says, the True Lord does; it comes to pass instantaneously. He extracted the fourteen jewels, and brought forth the Divine Light.

Based on Bootstrap Data Source Sikher. In the spiritual sequence both of them refer to Guru Nanak as the grandfather, Arigad as the son of Nanak and Amar Das as the grandson of Nanak.

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Guru Ram Das and Guru Arjan have been praised as souls completely identified with the Supreme Being, for they had transcended all human limitations. Sana, again referring to Guru Nanak, says that he churned out the fourteen gems of Divine virtues; referring to Guru Amar Das, he says that he bestrode the steed of poise, had chastity for his saddle, truth for his bow and praise of the Lord for arrow.


These minstrels have brought out not only the celestial grandeur marking the coronation of the Gurus but have also given expression to one of the fundamental SIKH convictions, namely the identity in spirit of all the Gurus, whose line of descent is not of the flesh but of the Word communicated from one to the other.

He raised the royal canopy to wave over the head of Lehna, and raised His glory to the skies. Standing at His door, His followers serve Him; by this service, their rust is scraped off. This Vdr, distinctively again, describes and interprets the ideals and institutions of the Sikh tradition.

Blessed is Your place, and True is Your magnificent glory.

The faces of the Guru’s Sikhs are radiant and bright; the self-willed manmukhs are pale, like straw. Guru Arjun sits on the throne; the royal canopy waves over the True Guru. One Universal Creator God. Who has lost, and who has won?

Gazing upon You, O True King, the filth of countless past lives is washed away. Whoever slanders You will be totally ruined and destroyed. The canopy is then unfolded over the head of Lahina. Your kitchen always has ghee and flour to eat. Amritsar, Audio Listen on SikhRoots. Guru Nanak tested His Sikhs and His sons, and everyone saw what happened.


His sons did not obey His Word; they turned their backs on Him as Guru. The succession was spiritual and not dynastic. The House of Nanak was blessed with ramkqli true royalty that depends for its greatness not on mundane glory and power, but on holiness to save and guide humanity. He does as the Guru commands; He tasted ramksli tasteless stone of Yoga. The texture of the language and inflexions are peculiarly PUNJABI and in themselves have historical importance as evidence of the style current in such poetry in those times.

The talented bards and versifiers from such clans earned their vaat by singing eulogies of their patrons, landed aristocrats, especially of their heroic deeds performed in combats, feuds, and battles in an exalted, epic style and form. Balwand says that Khivi, the Guru’s wife, is a noble woman, who gives soothing, leafy shade to all.

Ramkali Ki Vaar

Guru Granth Sahib Toggle navigation. Nanak established the kingdom; He built the true fortress on the strongest foundations.

Those self-willed manmukhs who do not serve the Guru die in shame. The four Gurus enlightened the four ages; the Lord Himself assumed the fifth form. You know the inner state of the soul; You are the Knower of knowers.