Results – of Ética a Nicómaco: Traducción de Pedro Simón Abril (Spanish Edition) by Aristóteles and a Published by EDITORIAL GREDOS S.A. Ética a Nicómaco by Aristóteles and a great selection of similar Used, New and Collectible Books available now Published by Editorial Gredos, Madrid (). Results 1 – 30 of 75 ETICA A NICOMACO by ARISTÓTELES (Estagira, Macedonia a. de J.C. ) and a Published by Editorial Gredos, Madrid ().

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According to Gadamer, what the tool of method grexos not achieve must — and really can — be achieved by a discipline of asking and inquiring, a discipline that guarantees the truth Clinical ethics as medical hermeneutics. In spite of this, and recognizing that the ethics of virtue is one of the possibilities of developing an ethics that revolves around phronesishe supports hermeneutic phenomenology We often fredos good through example.


The hyperreality of clinical ethics: This theory takes into consideration four parameters 7: El estado oculto de la salud. In a general sense, he points out that in every subject he carefully judges the individual who is both being instructed in that editorrial and, in an absolute sense, being instructed in everything.

With this reflection, the author is stating that the application of a text is not an ultimate and eventual part of the phenomenon of comprehension, but is determined from the beginning, and from the text as a whole But he warns that when it comes to politics – and here we could include ethics – a young man is not an appropriate student, since he has no experience of life. Toward a hermeneutical bioethics. Lingiardi V, Grieco A. It is a dialogue that enhances understanding and shows the importance of humanistic training for the prudent individual who must make decisions.


Faced with the difficulties of doing so, the attention of the study then turns to the tool of dialogue. It is a fact that this occurs.

And in the opinion of Julian de Toledo, the narration of triumphs comes to the aid of virtue, emphasizing in general the importance of the narration of the facts of the past for the present According to Thomasma, there are several factors on which the relative weight of values and principles of each case depends. To understand, the decisive element remains understanding the subject matter, the substantive insight; It is neither a historical nor an evolutionary-genetic procedure February 14, ; Accepted: In his view, the hermeneutics of the twentieth century tends to reject the possibility of univocal interpretations, admitting an indefinite variety of readings.

One wonders whether it is necessary to presuppose this truth, because, in another case, it may not be clear what sense dialogue will have. This presupposes that, for many of the aspects presented, there is some kind of access, albeit partial, to objective truth. Thus, hermeneutics is conceived of as an act of interpretation across boundaries 3.

Ética Nicomáquea: Ética Eudemia – Aristóteles, Julio Pallí Bonet – Google Books

In a radical sense, why approach what is distant? As Conill points out, the central concept of training, such as the ingredients of practical humanistic knowledge common sense, judgment and tastehas a recognized moral significance.


As Aristotle states elsewhere, the incontinent and the bad man obtain from reasoning that which they propose to see, so that they will have consulted rightly, but greeos procured for themselves a great evil. Truth, Svenaeus aptly points out, is always concrete and depends on the meeting of two concrete horizons of understanding, a meeting that is directed towards the accomplishment of an end goal Hermeneutics, he says, does not imply relativism.

Nature and natural law in contemporary philosophical and theological debates: Aristotle grfdos that he who makes use of knowledge in practical matters is one who guides his actions and his desires according to reason, and this is prudence But even if it were not, it is worth asking if all the evitorial mentioned are equally valid.

Εθνικό Κέντρο Βιβλίου / Greek books in translation

In this type of cases, two basic types of good are at stake, respectively: But this virtue, though intellectual in nature, is not practicable as it is based on moral virtue, as Svenaeus admits.

The jurist is the person who knows what is due to each individual.

He proposes, furthermore, that dialogue allows us to become aware of the inevitable prejudices that accompany understanding.